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Homelessness - A Reality For Some That Society Wishes Would Go Away

Posted on April 3, 2025 by Minister AJ Wisti
Spirituality Homelessness
An image of Mrs. Tina Wisti, wearing a tiny black dress and laying on some grass.

The Harsh Truth About Homelessness: A Minister’s Perspective

Homelessness in Omaha, Nebraska, has reached a crisis point. Shelters are full, streets are crowded, and those who live comfortably find their daily lives disrupted by the presence of those with nowhere else to go. But why do so many refuse help? Why does the problem seem unfixable? The truth is simple: homelessness is a symptom of deeper personal and societal issues—issues that charity alone cannot solve.

As someone who has lived it, I know the struggle firsthand. I have slept in shelters, wandered the streets, and faced the uncertainty of not knowing where my next meal would come from. And through it all, I realized one thing: no one is coming to save you. Shelters exist to provide temporary relief, not a permanent escape from responsibility. But not everyone is willing—or able—to accept that reality.

Because for some, the streets seem like a better option. Shelters aren’t hotels—they’re temporary refuge, not long-term solutions. Rules exist for a reason, but not everyone wants to follow them. Some fear theft or violence inside shelters, while others struggle with mental illness or addiction, making structure and accountability unbearable.

I know this firsthand. I was homeless in Omaha and stayed at the Siena-Francis House and Open Door Mission Men's Shelters. I expected handouts. I blamed the system. Then someone gave me a reality check: No one is coming to save you. You either fight your way out or sink deeper. Shelters and charities provide opportunities, but they won’t fix your life for you. That’s on you.

Scripture teaches us in 2 Thessalonians 3:10 (AMP), "For even while we were with you, we used to give you this order: ‘If anyone is not willing to work, then he is not to eat, either.’" This is not a condemnation of the poor but a call to action—an instruction to take control of one’s circumstances rather than surrender to them. Homelessness is not just about lacking a roof over one’s head; it is about lacking direction, discipline, and sometimes even the will to change.

Addiction, unemployment, and mental illness are very real struggles, but they do not absolve one of responsibility. James 2:17 (AMP) reminds us, "So too, faith, if it does not have works [to back it up], is by itself dead [inoperative and ineffective]." There are resources, but they require effort. Recovery programs exist, but they demand commitment. Jobs are available, but they require persistence.

As a minister, my approach to homelessness is rooted in hard truth and unwavering faith. I provide resources, but I do not make excuses. I extend a hand, but I expect effort in return. My wife and I have lived through the struggle and found a way out. That is why I run a resource website—to connect people with the tools they need, but not to carry them.

Omaha’s homeless crisis is not just a social issue; it is a spiritual and moral one. We must stop pretending that all homelessness is the result of bad luck. Yes, life is unfair. Yes, costs are rising. But there are those who claw their way out and those who resign themselves to failure. The difference? Effort.

John 5:8 (AMP) says, "Jesus said to him, ‘Get up; pick up your pallet and walk.’" The choice is yours. Life is hard. It’s even harder when you don’t try.


The Stark Reality of Homelessness for Women: A Minister’s Perspective

Homelessness in Omaha, Nebraska, presents unique and harrowing challenges for women, particularly those fleeing domestic violence. Unlike their male counterparts, these women often confront not only the loss of shelter but also the trauma of abuse, leading them into perilous situations where survival becomes a daily battle.

Many women find themselves on the streets as a direct result of escaping abusive relationships. The National Alliance to End Homelessness reports that 63% of homeless women are homeless due to fleeing domestic violence. In Omaha, the correlation is even more pronounced, with estimates suggesting that over 90% of homeless women at the Siena Francis House have experienced domestic violence. :contentReference[oaicite:0]{index=0}

The journey from abuse to homelessness is fraught with danger. Shelters, while providing temporary relief, are often overcrowded and may not offer the security needed to heal from trauma. This lack of safety can drive women to seek alternatives that expose them to further exploitation.

In the quest for survival, some women turn to sex work, viewing it as a means to regain control over their lives. However, this path can lead to deeper entanglements with exploitation and abuse. The FBI has identified approximately 30 pimps operating in Omaha, each controlling multiple women, highlighting the pervasive nature of sex trafficking in the city. :contentReference[oaicite:1]{index=1}

Consider the story of 'Lee,' a woman who was trafficked by her own husband. He controlled every aspect of her life, even arranging clients when she was nine months pregnant. Her narrative underscores the extreme vulnerabilities faced by women in these situations and the complex web of control that is difficult to escape. :contentReference[oaicite:2]{index=2}

Scripture teaches us in Psalm 82:3-4 (AMP), "Vindicate the weak and fatherless; Do justice and maintain the rights of the afflicted and destitute. Rescue the weak and needy; Rescue them from the hand of the wicked." This is a call to action for all of us to support and uplift those who are vulnerable, particularly women who have been marginalized and exploited.

As a minister, my approach to this crisis is rooted in compassion and proactive support. Our ministry, A Different Path, is committed to providing resources without judgment, acknowledging the complex reasons that lead individuals into sex work. We understand that some are there by choice, while others are coerced or see no other option. It is not our role to condemn but to offer pathways to healing and empowerment.

Organizations in Omaha, such as the Wellspring Program by The Salvation Army, offer therapy and support to those affected by sexual exploitation. Similarly, Magdalene Omaha provides individualized support for survivors of sex trafficking, helping them achieve freedom from violence, trauma, and addiction. :contentReference[oaicite:3]{index=3}

The Women's Fund of Omaha reports that domestic violence-related 911 calls have increased slightly since 2020, with an average of about 51 calls per day. This statistic highlights the urgency of addressing the underlying issues that lead to homelessness among women. :contentReference[oaicite:4]{index=4}

Proverbs 31:8-9 (AMP) instructs us to "Open your mouth for the mute, For the rights of all who are unfortunate and defenseless; Open your mouth, judge righteously, And administer justice for the afflicted and needy." This scripture reinforces our responsibility to advocate for those who cannot speak for themselves and to act justly on their behalf.

In conclusion, the plight of homeless women in Omaha is a complex issue that requires a multifaceted approach. By providing non-judgmental support, acknowledging the unique challenges they face, and offering resources for empowerment, we can help these women find a path to safety and stability.

The Grim Reality of Homeless Teens in Omaha: A Minister’s Perspective

Homelessness among teenagers in Omaha, Nebraska, is a harrowing crisis that often remains hidden from public view. Many of these vulnerable youths, some as young as 15, find themselves cast out from their homes, devoid of direction or support. This abandonment frequently leads them into the clutches of individuals who masquerade as friends but are, in truth, predators exploiting their desperation.

Studies reveal that more than half of homeless youths were expelled from their homes by parents or caregivers. The average age they first experience homelessness is 15, a tender age where guidance is crucial. Once on the streets, over 60% become victims of violence, and many are ensnared in cycles of exploitation and abuse. :contentReference[oaicite:0]{index=0}

The streets are not a refuge but a battleground. Homeless teens, lacking basic necessities, often fall prey to those who offer false promises of safety and sustenance. These predators coerce them into sex work, perpetuating a cycle of trauma that began in their own homes. The betrayal by family is compounded by the betrayal of those they turn to for help.

Law enforcement and advocacy groups in Omaha have initiated programs targeting child sex trafficking. Collaborations between the Omaha Police Department and organizations like Project Harmony have led to arrests and convictions of traffickers, shedding light on the pervasive exploitation of homeless youth. :contentReference[oaicite:1]{index=1}

The trauma these youths endure is profound. Many turn to substance abuse as a coping mechanism, leading to addictions that further entrench them in a life of crime and despair. Arrest records accumulate, closing doors to legitimate employment and perpetuating a cycle of poverty and incarceration. The path to becoming contributing members of society becomes obscured by the shadows of their past.

Scripture implores us in Psalm 82:3-4 (AMP), "Vindicate the weak and fatherless; Do justice and maintain the rights of the afflicted and destitute. Rescue the weak and needy; Rescue them from the hand of the wicked." This is not merely a call to compassion but a directive to action. We must confront the stark realities these youths face and work tirelessly to dismantle the systems that allow such exploitation to thrive.

As a minister who once walked this perilous path, I understand the depths of despair that homelessness brings. Our ministry, A Different Path, refuses to offer platitudes or empty promises. Instead, we confront the brutal truths head-on, providing resources and unwavering support to those seeking to escape the darkness. We do not condemn; we empower. We do not judge; we guide.

The community must awaken to this grim reality. Initiatives like the new center by Youth Emergency Services aim to provide housing and resources to homeless youth, addressing the immediate need for shelter and support. :contentReference[oaicite:2]{index=2}

In conclusion, the plight of homeless teens in Omaha is a dire issue that demands our immediate attention. We must shed light on the hidden atrocities, offer tangible support, and create pathways to rehabilitation and reintegration. The streets should not be a death sentence for our youth. It is our collective responsibility to ensure that every child has the opportunity to step out of the shadows and into a future filled with hope and possibility.

From Homelessness to Hope: A Minister’s Guide to Redemption

Homelessness in Omaha is a daunting reality, but it is not an inescapable fate. For men, women, and teenagers struggling on the streets, the road out may seem impossible, but opportunities do exist. Resources, shelters, and recovery programs provide a path forward for those willing to take the first step. The journey is not easy, but neither is surviving on the streets.

Whether you are battling addiction, escaping an abusive home, or simply in need of a fresh start, hope is not lost. The resources available through Omaha Resources offer shelter, employment assistance, addiction recovery, and mentorship to help guide individuals from homelessness to self-sufficiency.

The harsh truth is that homelessness is rarely just about losing a home—it is about losing stability, direction, and often, self-worth. Many who experience it become entangled in cycles of trauma, addiction, and exploitation, making escape seem impossible. But the path to redemption exists, and it starts with a single decision: to fight for a better future.

Local organizations such as Siena-Francis House, Open Door Mission, and Youth Emergency Services offer more than just a bed—they provide programs that address the root causes of homelessness and empower individuals to reclaim control over their lives.

For men, programs like the Siena-Francis House offer emergency shelter, job placement, and addiction recovery services. 2 Thessalonians 3:10 (AMP) reminds us, "If anyone is not willing to work, then he is not to eat, either." These programs do not just provide a handout but a way to rebuild dignity through effort and determination.

Women, especially those fleeing domestic violence, face unique challenges. Many find themselves on the streets after escaping abusive relationships, often with children in tow. Organizations like the Women’s Center for Advancement offer legal aid, counseling, and safe housing. Psalm 82:3-4 (AMP) commands us, "Rescue the weak and needy; Rescue them from the hand of the wicked." These programs serve as lifelines for women seeking safety and self-sufficiency.

Teenagers are among the most vulnerable. Many flee abusive homes only to encounter even greater dangers on the streets. Youth Emergency Services provides housing, job training, and addiction counseling, giving young people the opportunity to escape cycles of exploitation and poverty before it’s too late.

Addiction is a major factor keeping people trapped in homelessness. Programs such as Narcotics Anonymous Omaha and Alcoholics Anonymous offer support for those struggling with substance abuse. James 2:17 (AMP) tells us, "Faith, if it does not have works [to back it up], is by itself dead." Overcoming addiction requires effort, but resources exist to support the journey to sobriety.

As a minister who has walked this road, I do not offer empty sympathy—I offer truth and direction. My wife and I built Omaha Resources to connect those in need with real solutions. We do not condemn; we guide. We do not pity; we empower.

The path from homelessness to stability is difficult, but it is not impossible. Organizations in Omaha are ready to help, but the first step must come from within. John 5:8 (AMP) says, "Jesus said to him, ‘Get up; pick up your pallet and walk.’" The opportunity for a new life exists. The question is—are you willing to take it?


The Blood Moon's Witness

The red moon cast an eerie glow over the land as Brother Samuel and his group stepped away from the home of Brutus and Mysti. Coyotes howled in the distance, their cries mingling with the rustling wind that swept through the barren trees. The path before them twisted in shadows, and an uneasy silence fell among them.

"We should go," Sister Ruth murmured, clutching her shawl tighter. "This place is heavy with something unnatural."

"No," Brother Samuel said firmly, though his grip on his Bible tightened. "We have done what we came to do. Now, let us return in prayer."

But as they turned to leave, a figure emerged from the darkness, standing in their path. A traveler—neither young nor old, neither wholly man nor woman. Their robes shimmered under the crimson moonlight, shifting between hues of midnight blue and deep violet, as though woven from the fabric of the night itself.

"You walk in certainty, yet your hearts are troubled," the traveler said. "Why do you flee from the questions that haunt you?"


Shadows of the Past

Brother Elias stepped forward, raising his chin in defiance. "We flee from nothing. The Lord is our strength."

The traveler smiled, a knowing expression laced with something deeper. "Then why do you fear the past?"

The wind stirred, carrying whispers—echoes of forgotten moments. Sister Ruth flinched as the traveler’s gaze met hers. In an instant, she saw herself as a young woman, hands trembling over a letter she never sent. A plea for escape, for freedom. A love forsaken for the approval of men who told her what God desired.

Brother Elias gasped, his vision filling with the image of a frightened boy, hiding behind scripture to shield himself from a father’s wrath. A father who quoted the same verses to justify cruelty.

Brother Samuel stood rigid, but his breath quickened. In his mind’s eye, he was kneeling in the dark, weeping over doubts he dared not speak aloud. The weight of expectation had long since buried the voice of his own soul.

The traveler’s voice softened, almost sorrowful. "Faith should be a wellspring, not a shackle. Yet you have worn your chains for so long, you mistake them for righteousness."

A chill swept through the air as the visions deepened. Sister Ruth saw herself condemning those who loved freely, yet in her heart, she longed for the same liberation. Brother Elias saw the rigid rules he enforced, not out of conviction, but out of fear that without them, he would be lost. Brother Samuel saw a mirror, and the reflection was not of a shepherd, but of a man too afraid to let go.


Freedom Beckons

The wind howled as the traveler stepped closer, their presence neither threatening nor demanding—only patient, compassionate.

"You came here to correct what you saw as sin," they continued. "But sin is not found in love, nor in seeking truth. It is found in the walls you build between yourselves and those who love without fear."

"This is blasphemy!" Sister Ruth spat, though her voice trembled. "We serve the Lord!"

"Then serve Him truly," the traveler replied, stepping past them. "Not through judgment, but through love. Not through fear, but through grace."

The traveler turned back once more, their silver eyes gleaming under the red moon. "Your chains are not locked," they whispered. "You may lay them down whenever you choose."

And with that, they vanished into the night, leaving nothing but the sound of the distant howling wolves and the weight of revelation heavy on the hearts of those left behind.


Revival of the Spirit

Days later, Brother Samuel, Sister Ruth, and Brother Elias stood in the midst of a grand tent revival. The air was thick with hallelujahs, hands raised, and a fervor that had always energized them. Yet, for the first time, they saw it differently.

They no longer saw the lost and the saved as separate groups, nor did they feel the need to condemn those who did not fit into their expectations. Instead, they saw the weary, the searching, the desperate—all seeking Christ in their own way.

When the preacher roared about judgment, Brother Samuel instead spoke of mercy. When the altar call rang out, Sister Ruth did not pray for the sinners to repent—she prayed that love would abound. Brother Elias felt the Spirit move, but not in the way he once had. Instead of fire and brimstone, he felt peace.

Romans 8:1 (AMP) echoed in his heart: "Therefore there is now no condemnation [no guilty verdict, no punishment] for those who are in Christ Jesus [who believe in Him as personal Lord and Savior]."

A new movement had begun—one of grace, one of love. And the church would never be the same again.


Epilogue: The Road Ahead

Dawn broke over the horizon, casting golden light upon the land. The blood moon was gone, and with it, the weight of the night’s revelations. Brother Samuel, Sister Ruth, and Brother Elias gathered at the edge of the path, their eyes searching the road ahead.

"What now?" Sister Ruth asked, her voice softer than before.

Brother Samuel exhaled, a slow breath filled with thought. "We walk forward," he said. "Not in certainty, but in faith. Not in fear, but in love."

Brother Elias looked back one last time, half-expecting the traveler to still be there. But the only presence that remained was the wind whispering through the trees.

They turned toward the road, their steps lighter than before. The journey was far from over, but for the first time in years, they were not bound by the past.

The path was theirs to choose.


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