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Raising Children Right - Teaching & Nurturing That Lines Up With Scripture

Posted on April 2, 2025 by Minister AJ Wisti
Spirituality Scriptural Advice For Families
An image of Mrs. Tina Wisti, wearing a tiny black dress and laying on some grass.

Discipline or Abuse? The Religious Justification of Trauma

For generations, discipline within religious households often meant corporal punishment—spankings, beatings, and harsh reprimands, all justified by scripture. "Spare the rod, spoil the child" became a mantra, interpreted to mean that physical pain was necessary to mold a child into a righteous adult. Parents were taught that to withhold punishment was to condemn their child to waywardness, and thus, fear and obedience were instilled through force rather than understanding.

The problem, however, is that this interpretation of discipline twists scripture into a tool of control and violence. The "rod" referenced in biblical texts was a shepherd’s staff—used not to beat sheep, but to guide them, to correct their course gently, to protect them from harm. Scripture calls for discipline in the form of teaching, patience, and loving correction, not abuse that leaves bruises on the body and scars on the soul.

The impact of these teachings has been profound, creating a cycle of generational trauma. Many who were raised under such discipline grew into adults who either replicated the harshness they endured or suffered from deep-seated mental health struggles—anxiety, depression, difficulty forming healthy relationships, and an inability to understand love outside the context of conditional acceptance. What many have called "generational curses" are not supernatural punishments, but the lingering psychological wounds of a childhood steeped in fear.

The difference between abuse and true discipline lies in its purpose and effect. Discipline is meant to teach, to guide, and to cultivate wisdom, resilience, and self-respect. Abuse, disguised as discipline, instills shame, self-loathing, and a sense of unworthiness. Jesus himself, when confronted with sinners, did not strike them or demand their suffering—he taught, he forgave, and he showed love. His way was never one of violence, yet many churches have ignored this example in favor of authoritarian control.

Breaking free from these harmful traditions requires understanding the true message of scripture—one that does not equate suffering with righteousness. It requires parents to teach through empathy, to correct with wisdom, and to model the kind of love that fosters trust rather than terror. To heal the wounds of the past, we must acknowledge them, confront the truth, and refuse to let old doctrines of pain dictate how future generations are raised.

Trauma is not a divine inheritance—it is a burden placed on children by those who misunderstood scripture. But burdens can be lifted, and cycles can be broken. The true mark of wisdom is not blind adherence to tradition, but the courage to seek truth beyond it.


The Lingering Wounds: When Religious Trauma is Misdiagnosed as Mental Illness

Many individuals who grow up under the weight of extreme religious discipline suffer long-term effects that are often misdiagnosed as mental illness. Depression, anxiety, and even disorders such as bipolar disorder or dissociative identity disorder can sometimes be the manifestations of unresolved trauma rather than inherent chemical imbalances. Instead of receiving therapy that addresses the root cause—their upbringing in an environment of fear, shame, and repression—many are placed on medications that treat symptoms but do not heal the underlying wounds.

Consider the phenomenon of the so-called “preacher’s kid.” Raised under constant scrutiny, held to impossible standards, and often punished severely for any misstep, many rebel in extreme ways. Some descend into substance abuse, crime, or self-destruction, their actions making national headlines. The pressure to appear perfect while enduring silent suffering can lead to acts of violence, whether against themselves or others. Their rebellion is not always rooted in defiance—it is often a desperate attempt to reclaim their identity from a system that tried to erase it.

Celebrities who were raised in fundamentalist households have, time and time again, carried that trauma into adulthood. Marilyn Manson, born Brian Warner, grew up in a strict Christian school where fear of hell and sin dominated his formative years. His rejection of faith was not simply an act of rebellion but an attempt to cope with the deep wounds inflicted by religious control. Others, like Joshua Duggar, raised under an extreme purity culture, have displayed disturbing behavioral patterns that suggest not merely personal failure but a cycle of unresolved abuse perpetuated by fundamentalist teachings.

This is not to excuse criminal actions or self-destructive behavior, but rather to understand its origins. When trauma is left to fester under layers of religious guilt and fear, it warps a person’s perception of themselves and the world. Some act out in destructive ways, while others internalize their suffering, living with the belief that they are irredeemable, broken beyond repair.

Healing begins with acknowledging the true source of the pain. Therapy that addresses religious trauma, rather than simply labeling the symptoms as mental illness, can help break these cycles. Learning to separate faith from control, scripture from manipulation, and love from fear is crucial in this process. True spirituality should be a path to healing, not a justification for suffering.

The first step in healing is recognition. The second is breaking the silence. Trauma disguised as faith must be exposed for what it is, so that those who suffered can reclaim their lives—not as victims of doctrine, but as survivors seeking truth.

Breaking the Cycle: How Modern Mental Health Practices Foster Healing

In previous generations, emotional resilience was often mistaken for silence. Children were expected to endure hardships without complaint—boys were told to "toughen up," and girls were conditioned to be passive caretakers. This rigid framework suppressed emotions, leading to generational cycles of trauma, misdiagnosed mental illnesses, and dysfunctional coping mechanisms. Today, society has shifted toward a more open approach, acknowledging that mental health is just as crucial as physical well-being.

The generational shift in attitudes has led some to label younger generations as "softer," but in reality, many have simply gained access to tools that previous generations did not. Therapy, trauma-informed care, and emotional intelligence education have paved the way for healing rather than suppression. Instead of bottling up emotions, individuals are encouraged to process them, preventing long-term psychological damage.

One of the greatest advancements in modern mental health care is the recognition of trauma as a root cause of many psychological struggles. Where past generations may have dismissed depression, anxiety, or PTSD as weakness, professionals now understand that these conditions often stem from unresolved pain. By addressing the core issues—such as childhood abuse, religious trauma, or societal pressures—people can work toward genuine healing rather than simply masking symptoms with medication.

While progress has been made, challenges remain. Many still struggle with the stigma surrounding mental health, especially in communities where traditional values discourage open discussion of emotions. Furthermore, disparities in access to mental health care continue to leave some without the support they need. However, the growing acceptance of therapy, alternative healing practices, and peer support groups has opened new doors for those seeking to break free from generational trauma.

DIY Conflict Resolution: A Guide for Every Stage of Life

  • On the Playground: Teach children to use words instead of violence. Encourage emotional expression by helping them name their feelings and find constructive solutions to conflicts.
  • In the Workplace: Promote active listening and problem-solving. Address misunderstandings directly rather than letting resentment build, and foster an environment where concerns can be voiced without fear of retaliation.
  • At Home: Build relationships on mutual respect. Encourage open discussions about feelings, and model healthy emotional regulation for children and partners alike.
  • In the Nursing Home: Recognize that elderly individuals, like everyone else, need emotional validation. Offer patience, understanding, and space for them to share their experiences and concerns.

Healing begins when we recognize past mistakes and commit to change. By embracing modern mental health practices, we create a world where people are no longer bound by the trauma of previous generations but empowered to seek truth, understanding, and personal growth.

Put On Your S.O.C.S.

In our journey through life, conflicts are inevitable. Whether within families, relationships, or within ourselves, we often find ourselves entangled in situations that challenge our ability to remain calm, centered, and open to understanding. James and Rebecca’s story highlights one such conflict—where emotional manipulation, financial stress, and deeply ingrained beliefs intersect. In moments like these, we may forget to use rational thought and compassion, both of which are vital for resolving issues effectively and harmoniously.

The parable I share below is framed through a mental health strategy called S.O.C.S. (Situation, Options, Consequences, Solutions), which draws from modern Cognitive Behavioral Therapy (CBT), Buddhist principles of mindfulness and non-attachment, and the core teachings of scripture. It encourages us to step back, reflect, and approach problems with a calm, compassionate mindset. The aim is not to "win" the argument but to work through the conflict in a way that fosters growth, understanding, and mutual respect—principles rooted in both scripture and modern psychological wisdom.

In this process, it is important to remember that the teachings of Jesus, especially those found in the Gospels, emphasize love, respect, and understanding in our relationships with others. The lost gospels and the story of Mary Magdalene also highlight themes of healing, redemption, and mutual support in relationships—principles that can be drawn on to help us find healthier ways to navigate our conflicts. We are encouraged to approach others not with judgment or control but with empathy and compassion, understanding that each person is on their own unique journey. Through mindfulness and reframing, we can apply these principles not just in religious or spiritual settings, but in everyday conflicts as well.

S.O.C.S. offers a practical tool to help us manage our responses during emotionally charged situations. It invites us to pause and reflect, to step out of the heat of the moment and into a more thoughtful, compassionate way of engaging with others. By putting on our S.O.C.S., we create space for healing, growth, and more loving relationships—both with ourselves and with others.

Situation:

James and Rebecca have been married for ten years. Raised in a Fundamentalist Pentecostal church, James was taught that a man’s authority over his wife was absolute. Any challenge to his decisions was seen as rebellion against God’s divine order. Rebecca, on the other hand, was raised to submit, but after years of emotional and physical mistreatment justified by scripture, she began to question the teachings she once accepted. One evening, an argument about finances escalated into James raising his voice and invoking scripture to demand obedience. Rebecca, feeling cornered, pushed back verbally, stating that love and respect should be mutual. Their two children, ages 8 and 12, sat quietly in the next room, witnessing yet another tense exchange.

Options:

  • Positive Options:
    • James pauses, takes a deep breath, and listens to Rebecca’s concerns, realizing that their marriage should be built on mutual respect.
    • Rebecca calmly suggests they seek counseling together with a pastor who values emotional and spiritual well-being over rigid dogma.
    • They agree to step away from the argument for the night and revisit the discussion when both are calmer, using healthy communication techniques.
  • Negative Options:
    • James escalates, citing more scripture to justify control and resorts to physical aggression.
    • Rebecca, feeling unheard, retaliates with her own form of emotional manipulation, calling James a failure and threatening to leave.
    • They ignore the issue entirely, creating long-term resentment that ultimately poisons their relationship and damages their children’s understanding of love and conflict resolution.

Consequences:

  • Positive Consequences:
    • Choosing to listen and communicate fosters trust and allows healing to begin.
    • Seeking therapy or counseling opens the door to new perspectives and healthier relationship dynamics.
    • De-escalation prevents further emotional or physical harm, setting a healthier example for their children.
  • Negative Consequences:
    • Escalating conflict can lead to legal consequences, such as restraining orders or arrests.
    • Children internalize toxic relationship dynamics, increasing the likelihood of repeating the cycle in their own adult relationships.
    • Long-term resentment often leads to divorce, deep emotional wounds, and fractured families.

Solutions:

The best path forward is one rooted in both faith and psychology. James must recognize that scripture should not be used as a weapon, but as a tool for love and healing. Ephesians 5:25 says, "Husbands, love your wives, just as Christ loved the church and gave himself up for her." True leadership does not mean domination but rather sacrificial love. Through Cognitive Behavioral Therapy (CBT), James can learn to identify and reframe the harmful beliefs instilled in him, replacing control with cooperation. Rebecca, too, benefits from therapy by processing her past trauma and finding her voice without resorting to passive submission or retaliatory anger. Marriage counseling with a trained professional can help them rebuild their relationship on mutual understanding rather than outdated dogma.

Conclusion:

Healing is not about winning an argument or proving superiority—it’s about breaking the cycle. The best solution in any high-conflict situation is rarely the easiest. It requires self-reflection, humility, and a willingness to unlearn harmful behaviors. By choosing to face their issues together with honesty and vulnerability, James and Rebecca can rewrite their family’s narrative, ensuring that their children inherit a legacy of love rather than fear. True strength lies not in control, but in the courage to change.


The Trials of Mysti and Brutus: A Visit from the Old Ways

The knock came on a quiet afternoon, just as Mysti and Brutus were preparing for the evening's gathering. The community had grown—seekers from all walks of life came to their sacred space, drawn by the promise of freedom, equality, and unchained faith. But as Mysti opened the door, she immediately recognized the faces before her.

Three men and two women, dressed in the modest, severe fashion of their former church, stood at the threshold. Their eyes flicked over Mysti—her uncovered hair, her flowing robes that hinted at curves, her bare feet touching the earth—and disapproval flickered across their faces. The tallest of the men, Brother Samuel, cleared his throat. "Brutus," he said, voice heavy with authority. "We need to speak with you."

Brutus stepped forward, his expression unreadable. "You're always welcome in our home," he said evenly. "Come in."

They entered cautiously, as if stepping into a den of heresy. Mysti, sensing the tension, moved to pour tea, but Sister Ruth raised a hand. "No need," she said curtly. "We won't be staying long."

"Then say what you've come to say," Brutus replied.

Brother Samuel’s gaze swept the room, landing on a stack of scriptures on a low table—Christian, Jewish, Pagan, and even Eastern texts, side by side. His mouth tightened. "Brutus, we have heard troubling things," he began. "Things about… this place. About how you've abandoned the ways of righteousness. About how you've let your wife lead, when the Lord has commanded men to be the head of the household."

Mysti smiled slightly. "Interesting. Because I seem to recall Christ honoring women, speaking to them as equals, even defying the traditions of His time to do so."

"That is not how the Word is meant to be interpreted," Brother Elias interjected. "A woman is to remain silent in the church, as Paul instructed."

Brutus folded his arms. "And yet, Paul also acknowledged women as deacons, prophets, and leaders. So which interpretation do you follow, Brother Elias? The one that reinforces control, or the one that promotes truth?"

"You twist scripture to justify sin," Sister Ruth snapped. "And this—this temple of yours, this so-called faith—it is filled with unholy practices. We have heard that men and women worship together, without separation. That they embrace openly, even in prayer!"

Mysti’s voice was calm. "And what exactly is sinful about love?"

"It is not God’s design!" Brother Samuel barked. "Brutus, you were a man of faith once. You were a leader in the church! But you have allowed yourself to be led astray, to be… weakened." His gaze flicked to Mysti. "A man must rule his house, not bow to his wife. If you were still a true believer, you would put an end to this."

Brutus took a deep breath. He could feel the weight of years pressing against him—the expectations, the rigid structure of the old ways. Once, he had accepted them without question. But standing beside Mysti now, he knew: faith was never meant to be a weapon.

"I have put an end to something," he said at last. "I have put an end to fear. To shame. To the idea that faith means control instead of love. If that means I am no longer a ‘true believer’ in your eyes, then so be it."

Silence stretched between them. Brother Samuel shook his head in disgust. "You are lost." He turned on his heel, leading the others toward the door. "And we will pray for your souls."

"And we," Mysti said softly, "will pray that you find the courage to question the chains that bind you."


An Unseen Witness

As Brother Samuel and his companions turned toward the door, the air inside the house seemed to shift. A hush fell, subtle yet unmistakable. The old wood of the threshold groaned, as though resisting their departure.

Mysti and Brutus exchanged a glance. They felt it before they saw him.

A figure stood in the doorway, where moments before there had been nothing. Neither a man nor a woman, yet somehow both. Their presence was neither threatening nor imposing, but something about them commanded attention.

Their robes shimmered like woven twilight, deep and iridescent, moving as though caught in a breeze that did not touch the rest of the room. Their hair was long and silver, though their face seemed ageless. And when they spoke, their voice carried through the space like an echo of forgotten wisdom.

"You stand at the threshold of understanding," the visitor said. "Will you enter, or will you flee?"

Brother Samuel stiffened. "Who are you?" His voice was steady, but there was something in his eyes—uncertainty.

"A traveler," the figure replied, stepping inside with unhurried grace. Their bare feet touched the floor, but there was no sound. "A seeker, like all of you. A witness to the cycles of belief and the walls men build between themselves and truth."

Mysti’s pulse quickened. "You come on the eve of our gathering," she said carefully. "What do you seek?"

The traveler smiled, though their expression held the weight of many lifetimes. "Not what. Who."

Outside, beyond the walls of the house, the outdoor temple stood ready for the evening’s sacred ritual. A place of worship under open sky, where incense curled into the heavens and firelight danced against ancient stones. Tonight, the gathered would partake in sacraments older than the written word—rituals that opened the mind, softened the spirit, and whispered of worlds unseen.

But the traveler’s gaze was not on the temple. It rested instead on Brother Samuel and his followers.

"You are afraid," the traveler said softly. "Not of them. Not of their ways. But of the question that lingers in your heart—the one you dare not ask aloud."

Brother Samuel’s hand tightened around the worn leather of his Bible. The others shifted uneasily, as though feeling something they could not name.

"We are not afraid," Sister Ruth snapped. "We know the truth."

The traveler tilted their head. "Do you?"

The silence that followed was deep, unsettling.

Outside, the first sparks of the sacred fire leapt to life.

And somewhere, beyond the veil of the known world, something watched.


A Test of Grace

The door slammed, and the silence left behind was heavy. Brutus exhaled slowly, rubbing a hand over his face. Mysti reached for his arm, grounding him. "That was harder than I thought it would be," he admitted.

Mysti nodded. "They don’t see the chains they wear. Not yet."

Brutus looked at her, eyes filled with something between sadness and resolve. "I used to be them," he murmured. "I used to believe every word they said."

"And now?" Mysti prompted.

He squeezed her hand. "Now, I know that love—true love—frees, not binds. And that faith without love is just another form of control."

The evening’s gathering went on as planned. Those who came brought open hearts, seeking wisdom instead of condemnation. Brutus and Mysti led together, not as master and servant, but as equals. They spoke of Christ’s love, of the freedom in faith that was not dictated by fear.

And somewhere, perhaps, Brother Samuel and his companions would think on what they had seen, and wonder—just for a moment—if the chains they clung to had ever truly been holy.

"Where the Spirit of the Lord is, there is freedom." —2 Corinthians 3:17


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